In the gathering of huge trees in the churchyard opposite my house lives a colony of crows. They are noisy and gregarious, and I enjoy their hoarse, wild calls and feathery antics immensely.
Apparently, though, they might not be crows at all. Crows are said to be solitary creatures, but my neighbours certainly aren’t. They belong to the Corvus family of birds, ranging from the small jackdaw to the much larger raven.
Perhaps surprisingly, they are considered one of the world’s most intelligent creatures, right up there with the dolphin and the ape. If you don’t believe me, watch this short video… it’s amazing!
In tests, they have been found able to count up to 5, use tools to obtain food, and are even thought to be able to recognise humans by their facial features.
They are omnivorous, and will eat anything. They are most well known for the damage they cause in fields of crops, hence the ‘scare-crow’, and also for eating carrion. In fact, they have been seen to harass foxes and birds of prey in attempts to steal from them their fresh kills.
It is perhaps for this desire to feast on the flesh of the freshly deceased that the crow and the other members of the Corvus family have been so reviled in the past. Undoubtedly, in ancient times, when our ancestors were more war-like than we are today, the crows would have gathered over the battlefield to take advantage of the dead bodies laid out for their delectation, and this would been observed with dread and abhorrence by those warriors who survived.
Around the world, the crow has been associated with war, death, the Otherworld, or as a cunning trickster not to be trusted. Despite this, there has also been a grudging acknowledgement of its intelligence.
In Irish mythology, the crow is seen as a manifestation of the Morrigan (in Irish, Mór-ríoghain), meaning phantom/great Queen. She was a deity signifying ‘battle, strife and sovereignty’, a harbinger of war and death, who spoke of the battlefield as ‘her garden’.
It was said that she would often fly above a battle, her cry bringing courage and encouragement to her warriors, whilst simultaneously striking fear into the hearts of the enemy. Sometimes she would join in the battle in her human form.
There seems to be much confusion surrounding this particular deity. For a start, she has many names; the Morrigan, Badbh (meaning crow), Macha, and Nemain are those most commonly used. Sometimes, the names Anann and Fea appear in conjunction with the others, too.
It is well known that the number 3 was held sacred to the ancient people, and so often she is depicted as three sisters, representing the three different aspects of the Goddess as mentioned above, but also perhaps the maiden, the mother and the crone. In that case, the term ‘the Morrigan’ is likely a title or epithet which could be applied to the threesome collectively.
In the Lebor Gebála Érenn, the tale of the first cycle of Ireland’s mythology, the Morrigan is said to be the daughter of Ernmas, and grand-daughter of King Nuada, who led the Tuatha de Denann into Ireland.
This is interesting, because one of the names given her is Macha, and Macha was actually Nuada’s wife, and mother of his four sons. She fought beside him in the Battles of Moytura, and was slain by Balor of the Fomori, whilst the Morrigan flew overhead in crow form, casting spells which bought forth strange poisonous fog and rains of fire and blood upon the heads of the enemy. She is also credited with various prophecies.
She is also mentioned in the Tain Bó Cuailnge, Queen Medbh’s famous Cattle Raid of Cooley, where she shapeshifts into the form of an eel, a wolf and a cow, as well as her more habitual crow. She has various interactions with hero Cúchullain, finally showing him an omen of his own death. Mortally wounded, he ties himself to a standing stone so that he can die on his feet, she alights on his shoulder in her crow form to show his enemies he is dead.
The Morrigan is remembered in sites around Ireland which are named after her. In Co Tipperary, there is a fullachta fiadh called Fulacht na Mór Ríoghna ( the cooking pit of the Morrigan), and in Co Meath there are two hills known as Dá Chich na Mórrigna (the breasts of the Morrigan). I’m sure there must be many more.
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