Curadmír comes from the old Irish word curad which means ‘of a hero/ champion/ warrior’, and also from the word mir which means ‘morsel/ ration/ portion’.
In Irish mythology, the champion’s portion was all about honour amongst warriors. We already know that in ancient Ireland people lived by a defined code of honour and this was certainly true of the warrior class.
Lugh is credited with owning many spears, and as most warriors of the period owned a set of up to four, it’s quite likely that he possessed a fine collection of his own. Most famous of these is simply named after him as Lugh’s Spear, yet it turned up in many stories long after Lugh’s death.
Irish mythology is awash with geisa, almost every hero being afflicted by at least one, if not more. At first glance, they seem little more than a sprinkling of magical spice to add a little extra drama to a story: if the hero violates his geis, he suffers dishonour and maybe even death.
However, a closer look yields a slightly different concept behind the use of the geis in Irish myth and legend.
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